Some
of us, maybe it's most of us or relatively few, but let's start as
I've begun, ambiguously with some
because then nobody can be offended nor state a sweeping
generalisation has been made by one who obviously doesn't know, and
so, some of us, as I was about to say, take a smallish view.
Or
should that be have? Hm that all depends doesn't it, on whether it's
a picture they're taking, of say a current situation, or a view
that's already formed, as in held and stood firmly by and not
developing as the circumstances it applies to further develops.
Got
that? Right, I'll continue...this notion of a smallish view is not
the workings of my mind, but that of George Bernard Shaw, although I
have to say I do agree, if not wholeheartedly then with at least
three-quarters of my ponderous heart. The top right-hand chamber
remains unconvinced, and is more confident that England as an island,
as a people is less insular than it might have been in Shaw's days;
that we do look outward though we still might not comprehend or react
until a minor event, some ricochet from a bigger catastrophe, natural
or man-made, has hit us. Square in the eyes, hard on the chin. Except
that when it does our outrage and the action we demand is
disproportionate to the actual happening that jolted us from sleep.
There
were people dazed and confused during both World Wars too, or so I've
read. Life, of a sort, carried on, even though 'their boys, their
men' had gone to war. News items were read of and put aside, unless
of course said catastrophe going on elsewhere, mostly on a continent
across the sea, suddenly intruded upon and interrupted a man's
breakfast, then all hell broke loose. Shaw wrote of this in a preface
to Heartbreak House,
which set my mind whirring: did that really happen? War, brought
home, caused an almighty stir of the likes we see on social media,
and gave the men in the trenches a good laugh, because of the
over-reactions to what was to them (and can only be viewed in
hindsight) a trivial consequence. A single bomb falling and upsetting
a man's egg cup was an unworthy side-show to their own hardships.
The
anecdote could however be a fiction used to good effect by Shaw, his
point still clear to me years on: that like religion we cherry-pick
our views of the world and how big or small we make it, or at least
that's my understanding. Perhaps I've misunderstood (it wouldn't be
the first time) or made of it what I wanted to make it, and we all do
that don't we: align our steadfast opinions to any topic, and prior
to the issue being raised in conversation – public or friendly –
so when the instant comes our stance is fixed and nothing will sway
us? Our view might get more entrenched, or there might, like a set
jelly, be a couple of momentary wobbles until it returns to its fixed
position: upright or slightly leaning to one side.
A
good example of this, in practice, is the common-held view of those
we consider wealthy (although our measure of wealth is subjective)
which can include: those born to a life of seeming luxury, those who
make everything they touch turn to hard cash and amass properties and
other material goods, and those who suddenly have a burdensome life
relieved through some sort of windfall, that a lot of money
automatically solves every problem and makes all whom it benefits
instantly happy and evermore contented.
It
doesn't. It cannot. But that you cannot know until you've for some
reason or another been in that wealthy category, and no, I've never
been, to my knowledge, thus categorised, but then would people tell
you outright if they'd made that assumption? Probably not. It's not
an observation you draw attention to or discuss with whomever is the
perceived demonstrator unless they care to admit it openly; no, you
just observe quietly or mention it in passing to others, when, of
course, the subject's out of hearing or not in the vicinity. The
actual having of money, as in figures multiplying in an account
somewhere, has the power to make life comfortable but also has the
power to possess, and in turn make you want to possess: residences,
items and people, evoking unappealing qualities as well as attracting
them.
The
point being that your view, whatever position you take as I've
already stressed, depends on where you start from or where you've got
to in age and experience.
Picture credit: Conversation Piece and Self-portrait, 1910, Spencer Gore